Shengelot is one of the traditions that are celebrated colorfully among the Tigre ethnic group. It is celebrated in times of transforming a young boy to man. Similar to the rituals in the Bilen, the boy celebrating his adulthood will visit all his relatives except in the Maria clan of the Tigre Ethnic group where the tradition is not observed. In the Mensa’e clan Shengelot takes place around the age of 16-20 when the boy gets land, livestock and/or weaponry from his father as a present.
While visiting the relatives the young boy wears white clothes and carries either whipcord or a twisted rod depending on the status of the boy. If the boy is from a noble family, he will carry whipcord and if he is not he will carry the twisted rod with him. In the Tigre ethnic group the course of visiting relatives takes around 40 days and the boy gets all kinds of presents from the relatives he visited. After visiting all his relatives, the boy returns to his home and officially becomes a “Shingul”, an adult. After this day, the boy is considered as adult in the society and has the right to participate in all activities that concern the society. He can participate in mediation, the council of elders, get married, can be involved in vengeance or be a target of revenge; in general he has his own responsibilities and rights as a man in the society.
Another tradition of the Tigre ethnic group is the celebration in times of harvest and beginning of a farming season. Such celebrations are mostly frequented among the societies of Gulei and Afabet. The societies of these areas celebrate the beginning of the farming season with traditional and religious rituals where as harvesting seasons are celebrated as festivals.
In the Maria clan the beginning of a farming season is celebrated vividly since it is celebrated just before the start of the farming season. It is believed celebrating such a tradition will prevent all kinds of natural disasters that can happen during a farming season in addition to heralding a good harvest. As a result farmers of the area will gather around their farming and celebrate this tradition. However, this tradition is not only about festivities, it is also about praying and wishing for good farming season, and is accompanied with religious rituals. The actual farming season starts the day after this event, no one is allowed to farm before this day or in this particular day. On the next day the farming season starts first by tilling the land of a man believed to be lucky or kind among the society.
These traditional beliefs and customs may vary but the interpretation and faith of the society in such rituals is the same despite ethnicity and religious differences.